Accused of stealing the god of love’s bow and arrow, Aru has ten days to find the real thief or risk being kicked out of the Otherworld.
As fire creeps toward the village of the First People, First Man and First Woman must find a way to quench the flames. First Woman asks the Bird People, the River People, and the Water People for assistance, but everyone she speaks to has an excuse. “Not me,” said Mockingbird. “The smoke would hurt my voice and I would never sing again.” “Not me,” said Snail. “I carry my house with me and I am slow.” “No,” said Beaver. “We’d like to help, but our river home would become a desert if we changed the flow of water.” At last, First Woman asks the mysterious Frog for help. Will he be able to stop the flames before they reach the village? Author Patricia Hruby Powell’s retelling of this Navajo folktale is as graceful as it is compelling, and as magical as the mythical time it describes. Enter the village of the First People and become a part of the time when the world was new.
Inuit author Michael Kusugak (A Promise is a Promise, Baseball Bats for Christmas) again demonstrates that he is a masterful writer. A mythological figure and traditional Inuit practices, set the backdrop for this dramatic story. Allashua ignores the inuksugaq as she plays hide-and-seek. Soon she encouters an Ijiraq–a tiny half-bird, half-human creature who loves to play. Allashua remembers her mother telling her that if an Ijiraaq hides you, no one will ever find you again. Eventually Ijiraq disappears and Allashua gets lost on the tundra. With no idea of which way to go, she heads toward a small block dot on a far-off hill. When Allashua realizes the dot is the inuksugaq and that it can guide her safely home, she understands the riddle of its existence.
A Peruvian rendition of the Great Flood story, in which a llama warns the people and animals to seek shelter on Huillcacato to avoid the rising sea, Mamacocha.