Regina Petit’s family has always been Umpqua, and living on the Grand Ronde reservation is all ten-year-old Regina has ever known. Her biggest worry is that Sasquatch may actually exist out in the forest. But when the federal government signs a bill into law that says Regina’s tribe no longer exists, Regina becomes “Indian no more” overnight–even though she was given a number by the Bureau of Indian Affairs that counted her as Indian, even though she lives with her tribe and practices tribal customs, and even though her ancestors were Indian for countless generations. With no good jobs available in Oregon, Regina’s father signs the family up for the Indian Relocation program and moves them to Los Angeles. Regina finds a whole new world in her neighborhood on 58th Place. She’s never met kids of other races, and they’ve never met a real Indian. For the first time in her life, Regina comes face to face with the viciousness of racism, personally and toward her new friends. Meanwhile, her father believes that if he works hard, their family will be treated just like white Americans. But it’s not that easy. It’s 1957 during the Civil Rights Era. The family struggles without their tribal community and land. At least Regina has her grandmother, Chich, and her stories. At least they are all together.
A Navajo family welcomes a new baby into the family with love and ceremony, eagerly waiting for that first special laugh. Includes brief description of birth customs in different cultures.
In 1932, twelve-year-old Cal must stop being a hobo with his father and go to a Bureau of Indian Affairs boarding school, where he begins learning about his history and heritage as a Creek Indian.
Astronaut John Herrington shares his passion for space travel and his Chickasaw heritage as he gives children a glimpse into his astronaut training at NASA and his mission to the International Space Station. Learn what it takes to train for space flight, see the tasks he completed in space, and join him on his spacewalk 220 miles above the earth. This unique children s book is illustrated with photos from Herrington’s training and space travel and includes an English-to-Chickasaw vocabulary list with space-related terms.
Margaritte is a sharp-tongued, drug-dealing, sixteen-year-old Native American floundering in a Colorado town crippled by poverty, unemployment, and drug abuse. She hates the burnout, futureless kids surrounding her and dreams that she and her unreliable new boyfriend can move far beyond the bright lights of Denver that float on the horizon before the daily suffocation of teen pregnancy eats her alive.
Cash and Sheriff Wheaton make for a strange partnership. He pulled her from her mother’s wrecked car when she was three. He’s kept an eye out for her ever since. It’s a tough place to live-northern Minnesota along the Red River. Cash navigated through foster homes, and at thirteen was working farms. She’s tough as nails-five feet two inches, blue jeans, blue jean jacket, smokes Marlboros, drinks Bud Longnecks. Makes her living driving truck. Playing pool on the side. Wheaton is big lawman type. Scandinavian stock, but darker skin than most. He wants her to take hold of her life. Get into Junior College. So there they are, staring at the dead Indian lying in the field. Soon Cash was dreaming the dead man’s cheap house on the Red Lake Reservation, mother and kids waiting. She has that kind of power. That’s the place to start looking. There’s a long and dangerous way to go to find the men who killed him. Plus there’s Jim, the married white guy. And Longbraids, the Indian guy headed for Minneapolis to join the American Indian Movement.
A detailed time line and author’s note reflect extensive research and a depth of understanding about the topic. The book is engagingly told in the first person, with Sitting Bull describing his childhood training to be a warrior and a hunter. White people had been in the area for many years, but increased westward expansion and the decision to build forts brought the tensions among the various Native groups and white settlers and soldiers to a higher level. The book does not attempt to present all sides of the issue but instead concentrates on what happened to the Hunkpapa people and other Sioux groups and the pivotal battles of Killdeer Mountain, Rosebud Creek, and Little Bighorn.
A renowned activist recalls his childhood years in an Indian boarding school
“Listen!” Chicora pleaded. “Last night, I opened my eyes and saw tiny hands reaching through the lodge flap. I screamed, ‘Leave me alone!’ and the little hands disappeared.” The legend of Chicora and the Little People: The Legend of the Indian Corn, begins long ago in the time known as the Moon of the Turning Leaves. Chicora, a young Lumbee girl, is awakened from her sleep by gruff giggling and little hands reaching through the flap of her home lodge. She attempts to tell the villagers of the appearance of the little people and the new corn. How can Chicora convince her tribe of the truth?
Jimmy, a young Lakota boy, struggles with fitting in on his reservation because he does not look like the other Lakota boys; he has light hair, blue eyes, and his father is of Scottish decent. Grandpa Nyles sees an opportunity to introduce Jimmy to another Lakota who had fair hair and light skin—the famous Crazy Horse. Over the course of their trip, Grandpa Nyles recounts history and stories about the life of the Lakota hero and the events that shaped him into a powerful leader, including famous battles and standoffs against the white settlers.