When Uncle and Windy Girl attend a powwow, Windy watches the dancers and listens to the singers. She eats tasty food and joins family and friends around the campfire. Later, Windy falls asleep under the stars. Uncle’s stories inspire visions in her head: a bowwow powwow, where all the dancers are dogs. In these magical scenes, Windy sees veterans in a Grand Entry, and a visiting drum group, and traditional dancers, grass dancers, and jingle-dress dancers–all with telltale ears and paws and tails. All celebrating in song and dance. All attesting to the wonder of the powwow.
Adventures of Rabbit and Bear Paws is set in 18th Century colonized North America. We follow the story of two mischievous Ojibwa brothers as they play pranks and have amazing adventures using a traditional Ojibwa medicine ( spirit powder) that transforms them into animals for a short time
A winter’s day full of fun and excitement takes an unexpected turn when our young heroes, RABBIT and BEAR PAWS, cross paths with a mysterious and powerful healer known as the BEAR WALKER. What does this man want from our boys, and what secret is he hiding?
What is LOVE? Is love the respect you have for your parents, family, friends and all beings? Or is it something more? What Rabbit loves to do the most is play pranks with his brother Bear Paws on family and friends. Rabbit is the best at playing pranks on others – until he meets his equal in a young girl called Strawberry. Is it young love at first sight?
Set in the 18th century colonized North America, we follow the story of two mischievous Ojibwa brothers as they play pranks and have amazing adventures using a traditional Ojibwa medicine (spirit powder) that transforms them into animals for a short time.
One Sunday in the springof 1988, a woman living on a reservation in North Dakota is attacked. The details of the crime are slow to surface as Geraldine Coutts is traumatized and reluctant to relive or reveal what happened, either to the police or to her husband, Bazil, and thirteen-year-old son, Joe. In one day, Joe’s life is irrevocably transformed. He tries to heal his mother, but she will not leave her bed and slips into an abyss of solitude. Increasingly alone, Joe finds himself thrust prematurely into an adult world for which he is ill prepared. While his father, who is a tribal judge, endeavors to wrest justice from a situation that defies his efforts, Joe becomes frustrated with the official investigation and sets out with his trusted friends, Cappy, Zack, and Angus, to get some answers of his own. Their quest takes them first to the Round House, a sacred space and place of worship for the Ojibwe. And this is only the beginning. Written with undeniable urgency, and illuminating the harsh realities of contemporary life in a community where Ojibwe and white live uneasily together.
A young Ojibway girl, struggling over the fact that her father has died, spends a summer in the bush with her grandmother and finds her own identity and voice. Things have been hard for her family since her father’s accidental death in a logging accident, and Ray has been unable to express her grief. In school, the green eyes she inherited from her father are unusual for a child from an Ojibway background in a northern Ontario town and get her noticed in ways she doesn’t enjoy. At home, Ray believes that her mother, grieving herself and busy with Ray’s younger brother and sister, no longer needs her. Ray becomes so withdrawn that at times she hardly speaks. At the end of this beautiful and empowering story, which begins in 1978, the withdrawn green-eyed girl has found her voice and is not afraid to use it.
It happened in the long ago. . . . So begin many tales in this wonderful collection of traditional legends and recent writings by Ojibwe elder storyteller Anne Dunn. The short pieces range from folk tales of Native American origin myths (the antics of Beaver, Rabbit, Otter, Bear, and others) to nature writing and contemporary stories of peace, justice, and environmental concern. Brimming with insight, vibrant with strength and beauty, these indeed are stories to live by, for all ages. Divided into the four seasons of the year, many of the stories are perfect to be read aloud to children.
Glen Jackson, Jr., an eleven-year-old Ojibway Indian in northern Minnesota, goes with his father to harvest wild rice, the sacred food of his people.