
A young mother, one of the many missing indigenous women, watches over her small daughter as she grows up without her nimama, experiencing important milestones – her first day of school, first dance, first date, wedding, first child – from afar.
Materials from the Americas
A young mother, one of the many missing indigenous women, watches over her small daughter as she grows up without her nimama, experiencing important milestones – her first day of school, first dance, first date, wedding, first child – from afar.
A Suquamish Indian chief describes his people’s respect and love for the earth, and concern for its destruction.
“Stories are wondrous things,” award-winning Canadian author and scholar Thomas King declares in his 2003 CBC Massey Lectures. “And they are dangerous.” Stories assert tremendous control over our lives, informing who we are and how we treat one another as friends, family and citizens. With keen perception and wit, king illustrates that stories are the key to, and the only hope for, human understanding, He compels us to listen well.
Young George Johnson lives in extraordinary times. His father is Sir William Johnson, one of the richest and most powerful men in colonial New York. His mother is Molly Brant, step-daughter of a Mohawk chief and sister of Iroquois leader Joseph Brant. George spends his early years in a grand mansion. Johnson Hall is a place where Native American culture comfortably mingles with European customs. But George’s life changes as the War for American Independence looms. Peter goes off to fight for the king against the rebel Americans, and the allegiance of the families of the Mohawk Valley are torn. After William Johnson’s death in 1774, Molly and Joseph urge the Iroquois nations to support the Loyalists. As rebel forces take over the valley, George and his family are forced to flee. Molly sends George to boarding school in Montreal, where he spends three miserable years. Finally, he persuades his mother to allow him to join in a last raid on Mohawk Valley. In a riveting climax, he experiences first-hand the inglorious brutality and futility of war, and struggles with what it means to be half Mohawk. And at last he learns the truth about his brother’s fate.
This story centers on a young Metis (mixed blood) boy growing up outside Fort Williams, a major Canadian fur trading post linking northern and central Canada to the North West Trading Company in Montreal. The boy longs to become one of the voyagers, or fur traders, who wear red sashes as they travel the rivers of northern and central Canada. The Red Sash provides readers an authentic picture of life at a fur trading post in the early 1800s.
A drop of fresh water must be retrieved in order for First Man to create a stream or lake in his parched homeland, and the members of his village are unable to do so, but, through an unexpected twist of fate, their doomed destiny may be saved.
In 1898, just after his Bar Mitzvah, thirteen-year-old Elan and his family travel to Albuquerque, New Mexico, where he meets his mother’s family and participates in the Pueblo ceremony of becoming a man.
Many years ago, by a lake in Northern Canada, a young girl named Marie found a wordless understanding with a special goose that would change her life.
Traditional ways of life, including social structure, homes, food, art, clothing, and more are covered.