Margaritte is a sharp-tongued, drug-dealing, 16-year-old Native American floundering in a Colorado town crippled by poverty, unemployment and drug abuse. She hates the burnout, futureless kids surrounding her and dreams that she and her unreliable new boyfriend can move far beyond the bright lights of Denver that float on the horizon before the daily suffocation of teen pregnancy eats her alive.
When a young girl helps tend to her grandmother’s garden, she begins to notice things that make her curious.
This vibrant picture book, beautifully illustrated by celebrated artist Danielle Daniel, encourages children to show love and support for each other and to consider each other’s well-being in their everyday actions.
Cash and Sheriff Wheaton make for a strange partnership. He pulled her from her mother’s wrecked car when she was three. He’s kept an eye out for her ever since. It’s a tough place to live-northern Minnesota along the Red River. Cash navigated through foster homes, and at thirteen was working farms. She’s tough as nails-five feet two inches, blue jeans, blue jean jacket, smokes Marlboros, drinks Bud Longnecks. Makes her living driving truck. Playing pool on the side. Wheaton is big lawman type. Scandinavian stock, but darker skin than most. He wants her to take hold of her life. Get into Junior College. So there they are, staring at the dead Indian lying in the field. Soon Cash was dreaming the dead man’s cheap house on the Red Lake Reservation, mother and kids waiting. She has that kind of power. That’s the place to start looking. There’s a long and dangerous way to go to find the men who killed him. Plus there’s Jim, the married white guy. And Longbraids, the Indian guy headed for Minneapolis to join the American Indian Movement.
As fire creeps toward the village of the First People, First Man and First Woman must find a way to quench the flames. First Woman asks the Bird People, the River People, and the Water People for assistance, but everyone she speaks to has an excuse. “Not me,” said Mockingbird. “The smoke would hurt my voice and I would never sing again.” “Not me,” said Snail. “I carry my house with me and I am slow.” “No,” said Beaver. “We’d like to help, but our river home would become a desert if we changed the flow of water.” At last, First Woman asks the mysterious Frog for help. Will he be able to stop the flames before they reach the village? Author Patricia Hruby Powell’s retelling of this Navajo folktale is as graceful as it is compelling, and as magical as the mythical time it describes.
While everyone is busy preparing for the coming winter, two girls wander away from their camp, following a path of strange, beautiful stones. Each stone is lovelier than the last, and the trail leads them farther and farther away from camp. But what starts out as a peaceful afternoon on the land quickly turns dangerous when the girls find themselves trapped in the cave of Mangittatuarjuk—the Gnawer of Rocks! Based on a traditional Inuit legend, this graphic novel introduces readers to a dark and twisted creature that haunts the Northern landscape and preys on unsuspecting children.
Traces the progress of the Indians of North America from the time of the Creation to the present.
Further discussion of this book found in WOW Currents: Indigenous Children’s Literature: Stories Matter, Part IV.
Describes in English, Spanish, and Nahuatl, the life cycle of water from the perspective of one drop.
Told in the rhythms of traditional oral narrative, this telling of the history of the Native/Indigenous peoples of North America recounts their story from Creation to the invasion and usurpation of Native lands. As more and more people arrived, The People saw that the new men did not respect the land. The People witnessed the destruction of their Nations and the enslavement of their people. The People fought hard, but eventually agreed to stop fighting and signed treaties. Many things changed and became more difficult, but The People continued to farm and create crafts. They remembered and told their children, “You are Shawnee. You are Lakota. You are Pima. You are Acoma…. You are all these Nations of the People.” The People held onto their beliefs and customs and found solidarity with other oppressed people. And despite struggles against greed, destruction of their lands, and oppression, The People persisted.
A Mayan princes dreams that children of different countries join him for an adventure, and when he is named king, he declares all the children of the hemisphere to be members of his tribe.