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A child who is only part Native American is troubled by his mixed racial heritage.
A child who is only part Native American is troubled by his mixed racial heritage.
Dzanibaa’ is alone when U.S. troops swoop down on her family’s hogan. Before she can run to safety, a soldier grabs her and puts her on his horse. She is taken to Fort Canby, and from there is forced to walk to Bosque Redondo. For four long years, Dzanibaa’ and her family endure incredible hardship and sacrifice. Crops wither. Food is scarce or so tainted that it poisons. Illness strikes. At times there seems no hope of a better future. Nevertheless, this time of trial gives Dzanibaa’ a profound sense of herself as a Navajo and of the importance of her culture. As never before, Dzanibaa’ realizes the significance of the clan system, of the prayers and songs of her people, and of exerting herself to help her family. Hear Dzanibaa”s story, and discover why she is the Little Woman Warrior Who Came Home.
This story reveals the life of a Yavapai-Apache boy named Wassaja, who was kidnapped from his tribe and sold as a slave. Adopted and renamed Carlos Montezuma, the young boy traveled throughout the Old West, bearing witness to the poor treatment of American Indians. Carlos eventually became a doctor and leader for his people.
According to Santa Ana Pueblo legend, the animals’ spirit Leader created the sun, moon, and stars by using woven yucca mats and hot coals. He selected certain animals to climb from their homes in the Third World up to the Fourth World. The Squirrel, the Rabbit, and the Badger were all allowed to go. The Coyote, however, was forbidden to accompany them because he was always causing trouble and stealing food from the others. Regardless of what he was told, Coyote refused to stay in the Third World. He found a hiding place and waited for a chance to follow the animals to the Fourth World. When the other animals discovered Coyote, they summoned the Leader to the Fourth World to deal with him. Coyote’s punishment is a lesson in what happens to animals, or people, when they refuse to obey instructions. Writing for the younger reader, Emmett ‘Shkeme’ Garcia, a member of the Santa Ana tribe, shares his Pueblo’s story of the beginnings of the stars and constellations. Victoria Pringle’s illustrations provide visual elements that enhance the action of the story. All ages.
Felicita leads a modern life but also participates in traditional tribal customs.
When Marta ruins her homework and breaks her glasses, her grandmother soothes her with an ancient story and one of her delicious tortillas.
Members of a Tewa Indian family living in Santa Clara Pueblo in New Mexico follow the ages-old traditions of their people as they create various objects of clay.
After being taught in a boarding school run by whites that Navajo is a useless language, Ned Begay and other Navajo men are recruited by the Marines to become Code Talkers, sending messages during World War II in their native tongue.
A Rainbow at Night is a lively collection of art by Navajo children. Through these imaginative paintings and drawings, readers will learn about some of the special traditions of Navajo life while discovering the universality shared by children of all backgrounds. The images are accompanied by photographic portraits of the artists and personal descriptions of their work.
Tony saves all his summer job money to buy the beautiful saddle at the trading post, but when his grandmother becomes ill after pawning her valuable bracelet to help Tony’s uncle, Tony is faced with a difficult decision.