In the village of Huanan, in medieval China, the deity that rules is the Great Huli Jing. Though twelve-year-old Li Jing’s name is a different character entirely from the Huli Jing, the sound is close enough to provide constant teasing-but maybe is also a source of greater destiny and power. Jing’s life isn’t easy. Her father is a poor tea farmer, and her family has come to the conclusion that in order for everyone to survive, Jing must be sacrificed for the common good. She is sold as a bride to the Koh family, where she will be the wife and nursemaid to their three-year-old son, Ju’nan. It’s not fair, and Jing feels this bitterly, especially when she is treated poorly by the Koh’s, and sold yet again into a worse situation that leads Jing to believe her only option is to run away, and find home again. With the help of a spider who weaves Jing a means to escape, and a nightingale who helps her find her way, Jing embarks on a quest back to Huanan–and to herself.
For eleven-year-old Gopal and his family, life in their rural Indian village is over: We stay, we starve, his baba has warned. With the darkness of night as cover, they flee to the big city of Mumbai in hopes of finding work and a brighter future. Gopal is eager to help support his struggling family until school starts, so when a stranger approaches him with the promise of a factory job, he jumps at the offer. But Gopal has been deceived. There is no factory, just a small, stuffy sweatshop where he and five other boys are forced to make beaded frames for no money and little food. The boys are forbidden to talk or even to call one another by their real names. In this atmosphere of distrust and isolation, locked in a rundown building in an unknown part of the city, Gopal despairs of ever seeing his family again. But late one night, when Gopal decides to share kahanis, or stories, he realizes that storytelling might be the boys’ key to holding on to their sense of self and their hope for any kind of future. If he can make them feel more like brothers than enemies, their lives will be more bearable in the shop—and they might even find a way to escape.
From the early days of the antislavery movement, when political action by women was frowned upon, British and American women were tireless and uncompromising campaigners. Without their efforts, emancipation would have taken much longer. And the commitment of today’s women, who fight against human trafficking and child slavery, descends directly from that of the early female activists.
In 1770, the slave Esperança Garcia bravely penned a letter to the governor of Piauí state, in Brazil, describing how she and her children were being mistreated and requesting permission to return to the farm where the rest of her family was living. Before she wrote her letter, Esperança Garcia lived on a cotton farm run by Jesuit priests, where she learned to read and write — a rare opportunity for a woman, especially a slave. But one day, she was separated from her husband and older children and taken with her two little ones to be a cook in the home of Captain Antonio Vieira de Couto, where she and the other slaves were beaten.
One country: Pakistan. Two children: Iqbal Masih and Malala Yousafzai. Each was unafraid to speak out. He, against inhumane child slavery in the carpet trade. She, for the right of girls to attend school. Both were shot by those who disagreed with them—he in 1995, she in 2012. Iqbal was killed instantly; Malala miraculously survived and continues to speak out around the world. She was awarded the Nobel Peace Prize in 2014 for her work.
An inspiring and compelling memoir from a young woman who lost her childhood to slavery—and built a new life grounded in determination and justice. Shyima Hall was born in Egypt on September 29, 1989, the seventh child of desperately poor parents. When she was eight, her parents sold her into slavery. Shyima then moved two hours away to Egypt’s capitol city of Cairo to live with a wealthy family and serve them eighteen hours a day, seven days a week. When she was ten, her captors moved to Orange County, California, and smuggled Shyima with them. Two years later, an anonymous call from a neighbor brought about the end of Shyima’s servitude—but her journey to true freedom was far from over. A volunteer at her local police department since she was a teenager, Shyima is passionate about helping to rescue others who are in bondage. Now a US citizen, she regularly speaks out about human trafficking and intends to one day become an immigration officer. In Hidden Girl, Shyima candidly reveals how she overcame her harrowing circumstances and brings vital awareness to a timely and relevant topic.
In free verse, evokes the voice of Gertrudis Gomez de Avellaneda, a book-loving writer, feminist, and abolitionist who courageously fought injustice in nineteenth-century Cuba. Includes historical notes, excerpts from her writings, biographical information, and source notes.
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Luc, a youth born with one ear and raised by a drunken father in fifteenth-century France, finds a better home with fisherman Pons, his sister Mattie, and their ward Beatrice, the daughter of a disgraced knight, and even after being kidnapped and sold into slavery in Africa, he remains remarkably fortunate.
Ama is a slave. She is old and dying and has an incredible story to tell. It is about violence and heartaches, but it is also a story of courage, hope, determination and ultimately, love. Since Ama is blind, she cannot write down her story for future generations. Instead, she summons the son from whom she has been long separated. at first he thinks she’s old and tiresome. But as Ama’s astonishing journey unfolds in her own words, his world changes forever, until he can never see it with the same eyes again. Nor will those who read Ama’s story.
After Marcus Cornelius Primus’s father is murdered and his mother kidnapped and enslaved, Marcus is forced to fight as a gladiator, enduring years of brutal training while he secretly plots to avenge his father’s death and rescue his mother.