If I Go Missing

If I Go Missing is a graphic novel based on a letter written by 14 year old Brianna Jonnie to the Winnipeg Police Service. This graphic novel begins with a quote from the United Nations Declaration on the Rights of Indigenous Peoples and the right of Indigenous women and children to be free from all forms of violence and discrimination. Citing statistics and information on murdered and missing Indigenous women and girls, this is an open letter to understand how missing people are treated differently especially Indigenous women and girls by society and men and boys in particular. It is also a call on police services, media and communities to exhaust all efforts to find Indigenous girls and to do this as soon as possible because it is not about the colour of one’s skin, socio-economic status, or legal guardianship but details that humanize those who go missing that matters.

We Are Many

In a field outside the city, some children are playing a game. They chase a kicked ball, then throw themselves on it in a laughing heap. But then the adults arrive. Lots of adults. They want to join the “people pile.” Soon, the pile has become so big, some people are uncomfortable. They have questions. Lots of questions. Like, should they be in two piles, or one? Meanwhile, the children wonder, what are all these adults doing? Can’t we just get back to our game?

Night Lunch

Noses sniff the air as mouthwatering smells waft down city streets, luring growling bellies to the Night Owl. Inside this elegant, horse-drawn establishment, a feathery cook works the grill, serving up tasty dishes for shift-workers and operagoers alike: a mince pie for Fox, a ham sandwich for Badger and puddings for little Possums. Mouse, a poor street sweeper, watches as the line of customers swells, ever hopeful that someone will drop a morsel of food — but Owl’s cooking is far too delicious for more than a crumb to be found. As the evening’s service winds down, weary Owl spots trembling Mouse. Has he found his own night lunch, or will he invite this small sweeper inside for a midnight feast for two?

Amo’s Sapotawan (The Six Seasons Of The Asiniskaw Ithiniwak, 2) (Volume 2)

Rocky Cree people understand that all children are born with four gifts or talents. When a child is old enough, they decide which gift, or mīthikowisiwin, they will seek to master. With her sapotawan ceremony fast approaching, Amō must choose her mīthikowisiwin. Her sister, Pīsim, became a midwife; others gather medicines or harvest fish. But none of those feel quite right.

Amō has always loved making things. Her uncle can show her how to make nipisiwata, willow baskets. Her grandmother can teach her how to make kwakwāywata, birchbark containers and plates. Her auntie has offered to begin Amō’s apprenticeship in making askihkwak, pottery.

What will Amō’s mīthikowisiwin be? Which skill should she choose? And how will she know what is right for her?

The Case Of The Rigged Race: A Mighty Muskrats Mystery: Book 4 (A Mighty Muskrats Mystery, 4)

Windy Lake First Nation is hosting the annual Trappers Festival, and the four Mighty Muskrats are excited about the sled-dog races and the chance to visit with family and friends from far and wide. But during the Teen Sled Race, the lead dog is the victim of a frightening accident that may be more than it seems.

Between mysterious strangers seen lurking by the trail and a loud group of animal rights protestors, the Muskrats have a lot of suspects. Despite the chill of winter, the case is heating up for Sam, Otter, Atim, and Chickadee!

Runs With The Stars

As they await the birth of a new foal, a man teaches his grandchild about the Ojibwe Horses that used to roam the forests of northwestern Ontario. The horses once ran wild and free, but when Grandfather was a boy, they almost disappeared. Now he is the caretaker of his own small herd, keeping the breed alive for future generations and teaching his grandchild about the loving bond between human and animals.

Inuunira

In this harrowing survival story, Brian Koonoo takes off on a hunting trip in Canada’s Arctic. After his snowmobile breaks down, his GPS loses signal, and his camping fuel runs low, he is left alone to survive for seven days. Inuunira is an Inuktitut term that means “how I’m alive,” and this account shows exactly how Brian managed to stay alive. He experiences close encounters with planes, blizzards, and hunger, all while much of his gear is lost. Walking 60 kilometres in search of safety, he uses the knowledge his father and Elders taught him—modern and traditional means of navigation, finding water, making shelters, and keeping his spirits up—to continue on.

Amarurjuk

In this faithful retelling of a traditional story from the Kugaaruk region, told by Elder Levi Illuitok, a father must save his infant child from an amajurjuk, an ogress known to steal children. When the ogress takes advantage of the child’s mother being blind to trick her into giving away her child, the child’s father embarks on a quest to save his infant from certain death.